Showing posts with label sustainable development. Show all posts
Showing posts with label sustainable development. Show all posts
05 February 2017
The hidden agendas of sustainability illusions by Paul Driessen
Absurd, impractical sustainability precepts are actually a prescription for government control
As President Trump downgrades the relevance of Obama era climate change and anti-fossil fuel policies, many environmentalists are directing attention to “sustainable development.”
Like “dangerous manmade climate change,” sustainability reflects poor understanding of basic energy, economic, resource extraction and manufacturing principles – and a tendency to emphasize tautologies and theoretical models as an alternative to readily observable evidence in the Real World. It also involves well-intended but ill-informed people being led by ill-intended but well-informed activists who use the concept to gain greater government control over people’s lives, livelihoods and living standards.
The most common definition is that we may meet the needs of current generations only to the extent that doing so will not compromise the ability of future generations to meet their needs. Sustainability thus reflects the assertion that we are rapidly depleting finite resources, and must reduce current needs and wants so as to save raw materials for future generations.
At first blush, it sounds logical and even ethical. But it requires impossible clairvoyance.
In 1887, when the Hearthstone House became the world’s first home lit via hydroelectric power, no one did or could foresee that electricity would dominate, enhance and safeguard our lives in the myriad ways it does today. Decades later, no one anticipated pure silica fiber optic cables replacing copper wires.
No one predicted tiny cellular phones with superb digital cameras and more computing power than a 1990 desktop computer or 3-D printing or thousands of wind turbines across our fruited plains – or cadmium, rare earth metals and other raw materials suddenly required to manufacture these technological wonders.
Mankind advanced at a snail’s pace for thousands of years. As the modern fossil-fuel industrial era found its footing, progress picked up at an increasingly breathtaking pace. Today, change is exponential. As we moved from flint to copper, to bronze, iron, steel and beyond, we didn’t do so because mankind had exhausted Earth’s supplies of flint, copper, tin and so on. We did it because we innovated – invented something better, more efficient or practical. Each advance required different raw materials.
Who today can foresee what technologies future generations will have 25, 50 or 200 years from now? What raw materials they will need? How we are supposed to ensure that those families meet their needs?
Why then would we even think of empowering government to regulate today’s activities today based on the wholly unpredictable technologies, lifestyles, needs, and resource demands of distant generations? Why would we ignore or compromise the needs of current generations, to meet those totally unpredictable future needs – including the needs of today’s most impoverished, energy-deprived, malnourished people, who desperately want to improve their lives?
Moreover, we are not going to run out of resources anytime soon. A 1-kilometer fiber optic cable made from 45 pounds of silica (Silicon is the Earth’s most abundant element in the crust [CRA additions]) carries thousands of times more information than an equally long RG-6 cable made from 3,600 pounds of copper, reducing demand for copper.
In 1947, the world’s proven oil reserves totaled 47 billion barrels. Over the next 70 years, we consumed hundreds of billions of barrels – and yet, in 2016 we still had at least 2,800 billion barrels of oil reserves, including oil sands, oil shales and other unconventional deposits: at least a century’s worth, plus abundant natural gas. Constantly improving technologies now let us find and produce oil and natural gas from deposits that we could not even detect, much less tap into, just a couple decades ago.
Sustainability dogma also revolves around hatred of fossil fuels, and a determination to rid the world of them, regardless of any social, economic or environmental costs of doing so. And we frequently find that supposedly green, eco-friendly and sustainable alternatives are frequently anything but.
U.S. ethanol quotas eat up 40% of the nation’s corn, cropland the size of Iowa, billions of gallons of water, and vast quantities of pesticides, fertilizers, tractor fuel and natural gas, to produce energy that drives up food prices, damages small engines and gets one-third less mileage per gallon than gasoline.
Heavily subsidized wind energy requires standby fossil fuel generators, ultra-long transmission lines and thus millions of tons of concrete, steel, copper, rare earth metals and fiberglass. The turbines create chronic health problems for people living near them and kill millions of birds and bats – to produce intermittent, wholly unreliable electricity that costs up to 250% more than coal-based electricity.
For all that, on a torrid August 2012 day, Great Britain’s 3,500 giant wind turbines generated a mere 12 megawatts of electricity: 0.032% of the 38,000 MW the country was using at the time.
The United Kingdom also subsidizes several huge anaerobic digesters, intended to convert animal manure and other farm waste into eco-friendly methane for use in generating electricity. But there is insufficient farm waste. So the digesters are fed with corn (maize), grass and rye grown on 130,000 acres (four times the size of Washington, DC), using enormous amounts of water, fertilizer – and of course diesel fuel to grow, harvest and transport the crops to the digesters. Why not just drill and frack for natural gas?
That brings us to the political arena, where the terminology is circular, malleable, infinitely elastic, the perfect tool for activists. Whatever they support is sustainable; whatever they oppose is unsustainable; and whatever mantras or protective measures they propose give them more power and control.
The Club of Rome sought to build a new movement by creating “a common enemy against whom we can unite” – allegedly looming disasters “caused by human intervention in natural processes” and requiring “changed attitudes and behavior” to avoid global calamities: global warming and resource depletion.
“Building an environmentally sustainable future requires restricting the global economy, dramatically changing human reproductive behavior, and altering values and lifestyles,” said Worldwatch Institute founder Lester Brown. “Doing this quickly requires nothing short of a revolution.”
“Current lifestyles and consumption patterns of the affluent middle class – involving high meat intake, the use of fossil fuels, electrical appliances, home and workplace air conditioning, and suburban housing – are not sustainable,” Canadian arch-environmentalist Maurice Strong declared.
“Minor shifts in policy, moderate improvements in laws and regulations, rhetoric offered in lieu of genuine change,” former Vice President Al Gore asserted – “these are all forms of appeasement, designed to satisfy the public’s desire to believe that sacrifice, struggle and a wrenching transformation of society will not be necessary.” Environmental activist Daniel Sitarz agreed, saying: “Agenda 21 proposes an array of actions intended to be implemented by every person on Earth. Effective execution of Agenda 21 will require a profound reorientation of all humans, unlike anything the world has ever experienced.”
“Sustainable development,” the National Research Council declaimed in a 2011 report, “raises questions that are not fully or directly addressed in U.S. law or policy, including how to define and control unsustainable patterns of production and consumption, and how to encourage the development of sustainable communities, biodiversity protection, clean energy, environmentally sustainable economic development, and climate change controls.” In fact, said Obama science advisor John Holdren, we cannot even talk about sustainability without talking about politics, power, and control. Especially control.
Of course, the activists, politicians and regulators feel little pain, as they enjoy salaries and perks paid by taxpayers and foundations, fly to UN and other conferences at posh 5-star resorts around the world, and implement agendas that control, redesign and transform other people’s lives.
It is We the Governed – especially working class and poor citizens – who pay the price, with the world’s poorest families paying the highest price. We can only hope the Trump Administration and Congress will dismantle and defund sustainable development, thealter ego of cataclysmic manmade climate change.
Paul Driessen is senior policy analyst for the Committee For A ConstructiveTomorrow (www.CFACT.org), and author of Eco-Imperialism: Green power - Black death.
16 August 2014
Why I Refuse to Sign the United Nations Global Compact
As owner and president of a materials characterization and failure analysis laboratory, one of my customers has stated that I must sign the United Nations Global Compact if they are to continue doing business with us thanks to one of their biggest customers who is requiring this of them. The summary of that U.N. Global Compact is very vague but is intended to lock companies into a very extensive plan that will greatly change our way of life and limit our freedoms. It follows:
I will explain my objections to each of the three categories: Human Rights, Labor, and Environment in this U.N. Global Compact.
Articles 1 - 13: I agree with them.
Article 14: I do not agree that asylum is a right, though I do agree that it is good practice for the USA to offer it.
Articles 15 - 21: I agree with them.
Article 22: This does not have a clear meaning, but I suspect it is a misunderstanding of rights, especially because rights pertain to an individual and arise from the nature of man, not from society and culture as implied here. It seems likely this is interpreted by most to imply that some people have the right to demand goods and services or income from others to maintain their own "social security."
Article 23:
"(1) Everyone has the right to work, to free choice of employment, to just and favourable conditions of work and to protection against unemployment." Well, no. Employment is like happiness and one is not able to claim it from others by right, but only to be free to be self-employed or to work out a free trade of one's work for employment with an employer. If one does not think the employment conditions are just or favorable, then one can leave the job. One should be free to purchase unemployment insurance from a willing provider should there be one, but one is not free to impose the costs of unemployment on others by the use of force.
"(3) Everyone who works has the right to just and favourable remuneration ensuring for himself and his family an existence worthy of human dignity, and supplemented, if necessary, by other means of social protection." No again. How can a person who works for himself be guaranteed clients without violating the rights of the clients? A person who works for an employer may or may not add enough to the income of the employer for him to provide the worker with an income sufficient to ensure his and his family's existence worthy of human dignity. So, ultimately, this provision requires others in the society to provide this worker with goods and services or income that will allow his and his family's survival with human dignity. This can only be accomplished by violating the rights of others. In particular, it violates a large number of the rights this very document pretends to protect. Who even knows what that requirement for minimal human dignity is when phrased in such a context? I think human dignity is achieved when one is capable of sustaining one's own life through one's own efforts to think rationally and to apply that thought to securing and flourishing life. Others are not responsible for providing the human dignity that only one's own efforts can achieve. One has a right to pursue human dignity, not to be provided it.
Article 24: "Everyone has the right to rest and leisure, including reasonable limitation of working hours and periodic holidays with pay." Yes, everyone has a right to seek rest and leisure, but no one else is obliged to provide him with the means to rest and to take his leisure. Neither government nor society have any business limiting the right to contract or to earn a living by imposing limits on working hours or requiring an employer to provide pay for holidays. If an individual wants these things, he is obliged to provide them to himself as a self-employed person or to work out a mutually and voluntarily agreed upon contract with an employer.
Article 25:
"(1) Everyone has the right to a standard of living adequate for the health and well-being of himself and of his family, including food, clothing, housing and medical care and necessary social services, and the right to security in the event of unemployment, sickness, disability, widowhood, old age or other lack of livelihood in circumstances beyond his control." Like happiness, everyone has the right to pursue these objectives, but no one else is obliged to provide them. No one would have the right to life, liberty, and the pursuit of happiness if they are required to provide these values and services to everyone else who may need them, even if for reasons beyond their control. This is just a way of saying you are free, unless someone else needs you to serve them. Someone else is always needy and some of them for reasons which governments do not find it convenient to acknowledge to be due to their own lack of effort and foresight. Those who have planned their lives poorly and make little effort to secure their own lives have no right to enslave those who are better off than themselves simply by virtue of their need. Of course there are many good reasons why those who are well off may choose to act benevolently toward others in need, but they should not be responding to fulfilling the rights of others at the loss of their own rights. The benefactor should be free to decide for himself who he will provide charity to and how he will do so. He is also free to provide no charity to anyone. Once again, this provision is contradictory to many earlier valid rights in this document.
"(2) Motherhood and childhood are entitled to special care and assistance. All children, whether born in or out of wedlock, shall enjoy the same social protection." This is a worthy viewpoint, but it confers no rights. Once again, it implies obligations of service contradictory to real and valid rights if it had the status of a right.
Article 26:
" (1) Everyone has the right to education. Education shall be free, at least in the elementary and fundamental stages. Elementary education shall be compulsory. Technical and professional education shall be made generally available and higher education shall be equally accessible to all on the basis of merit." Once again, everyone has the right to pursue an education, but no one else can be obliged to provide that education without depriving them of their rights. Education is important and it is worthy of great consideration for charitable giving, but there is no right to have it.
"(2) Education shall be directed to the full development of the human personality and to the strengthening of respect for human rights and fundamental freedoms. It shall promote understanding, tolerance and friendship among all nations, racial or religious groups, and shall further the activities of the United Nations for the maintenance of peace." Education should be devoted to the development of rational thinking skills and to an understanding of rights as a non-contradictory freedom of action and thought needed by every individual to sustain their life in security and to flourish in life. The U.N. has shown that its concept of rights is contradictory. While it is ultimately to be hoped that everyone will be able to at least live in peace with one another, this possibility is not independent of the actual beliefs prevalent in some nations or in some religious ideas. It is certainly not independent of peoples respect for real human rights either.
Article 27: I agree with this one.
Article 28: "Everyone is entitled to a social and international order in which the rights and freedoms set forth in this Declaration can be fully realized." This is wrong for the above reasons.
Article 29: "(1) Everyone has duties to the community in which alone the free and full development of his personality is possible. (2) In the exercise of his rights and freedoms, everyone shall be subject only to such limitations as are determined by law solely for the purpose of securing due recognition and respect for the rights and freedoms of others and of meeting the just requirements of morality, public order and the general welfare in a democratic society." To the degree that a community of people actually do protect the rights of the individual to life, liberty, and the pursuit of happiness, one does have a duty to that community, but it is unwise to make that duty enforceable by law. The exercise of duties should be voluntary, not forced. The general welfare of a society is only achieved by the thorough and non-contradictory protection of individual rights. This is only possible when rights are properly understood as endowing a freedom of action upon an individual and not an obligation of service to others. The U.N. clearly does not understand this.
Article 30: "Nothing in this Declaration may be interpreted as implying for any State, group or person any right to engage in any activity or to perform any act aimed at the destruction of any of the rights and freedoms set forth herein." In the name of securing my own real rights as an individual, I must object to the false U.N. declaration that I can be compelled to provide goods and services to others in the name of false and contradictory rights.
Principle 4: the elimination of all forms of forced and compulsory labour I agree with this.
Principle 5: the effective abolition of child labour I agree with this.
Principle 6: the elimination of discrimination in respect of employment and occupation Some types of discrimination are necessary in hiring, such as discriminating in favor of intelligent and hard-working employees who allow a company to add enough income that it can thrive. Because the U.N. proved such an unthinking instrument with respect to human rights, I cannot trust that its concept of proper and improper discrimination is correct. I do not believe either racial or gender discrimination makes sense in a business. There are however ideas that some individuals have which are highly corrosive to trust and confidence and they do justify discrimination.
Key U.N. Documents Cited on the Environment:
Agenda 21 is a huge document that arose from the 1992 Rio Conference. It is also largely an effort to use government planning, often at the local level, to restrict land use and to force people to live in more dense communities with much more land further outside of towns left fallow or agricultural. As such, Agenda 21 limits property rights, economic development, drives up housing costs, and encourages government subsidies for lower income persons as a bribe to get them to move into more crowded developments. There is no good reason for governments to so limit individual choices and to inhibit the free use of land and capital resources.
While not much discussed explicitly in the summary portions of Agenda 21 or the Rio Declaration on Environment and Development, it is clear the U.N. is eager to lump its failed hypothesis of catastrophic man-made global warming into its precautionary protection scheme and its claims for the nature of sustainable development. I have written many posts on the bad physics behind the claims that CO2 emissions will cause warming at a catastrophic level or even a significant level. I have written many posts on the wrongful manipulation of the temperature record to make the temperature appear to rise at a more significant rate than it has. I have also written about how the actual predictions of the U.N. endorsed climate models have failed, most especially in predicting a continued rise in temperature over the last 17 years which has not occurred.
See for example my articles going back through 2013 on the fallacies of CAGW as pushed by the U.N., the U.S. government, and many other governments:
I am refusing to sign this compact because of its moral, civic, and scientific errors. I expect to lose a customer, but one of the main reasons I founded my company was to be free of association with an organization as an employee whose moral behavior did not meet with my standards. Generally, when I take on work from a client company now, I can do so without subjecting myself to its moral imperfections and I can more easily refuse to work with any company whose standards are known by me to be too low. As a result, I sleep well and remain calm and happy.The Ten Principles
The UN Global Compact's ten principles in the areas of human rights, labour, the environment and anti-corruption enjoy universal consensus and are derived from:
The UN Global Compact asks companies to embrace, support and enact, within their sphere of influence, a set of core values in the areas of human rights, labour standards, the environment and anti-corruption:
- The Universal Declaration of Human Rights
- The International Labour Organization's Declaration on Fundamental Principles and Rights at Work
- The Rio Declaration on Environment and Development
- The United Nations Convention Against Corruption
Human Rights
Labour
- Principle 1: Businesses should support and respect the protection of internationally proclaimed human rights; and
- Principle 2: make sure that they are not complicit in human rights abuses.
Environment
- Principle 3: Businesses should uphold the freedom of association and the effective recognition of the right to collective bargaining;
- Principle 4: the elimination of all forms of forced and compulsory labour;
- Principle 5: the effective abolition of child labour; and
- Principle 6: the elimination of discrimination in respect of employment and occupation.
Anti-Corruption
- Principle 7: Businesses should support a precautionary approach to environmental challenges;
- Principle 8: undertake initiatives to promote greater environmental responsibility; and
- Principle 9: encourage the development and diffusion of environmentally friendly technologies.
- Principle 10: Businesses should work against corruption in all its forms, including extortion and bribery.
I will explain my objections to each of the three categories: Human Rights, Labor, and Environment in this U.N. Global Compact.
Human Rights:
The problem here is that the The Universal Declaration of Human Rights does not understand what a human right is. It correctly names many human rights, but it also claims that there is a body of human rights which require that services and goods must be delivered to every individual at the expense of the labor of others who may not be willing participants. For instance, by right every child may demand that others throughout a nation may be forced to educate that child. This is a form of slavery, though of a limited nature. It is nonetheless a violation of the rights of individuals. One of the very reasons that education is critically important is so that the citizen understands his rights and learns how to assert and protect them. The process of becoming educated should not require trampling on the rights of others to life, liberty, and the pursuit of their own happiness.Articles 1 - 13: I agree with them.
Article 14: I do not agree that asylum is a right, though I do agree that it is good practice for the USA to offer it.
Articles 15 - 21: I agree with them.
Article 22: This does not have a clear meaning, but I suspect it is a misunderstanding of rights, especially because rights pertain to an individual and arise from the nature of man, not from society and culture as implied here. It seems likely this is interpreted by most to imply that some people have the right to demand goods and services or income from others to maintain their own "social security."
Article 23:
"(1) Everyone has the right to work, to free choice of employment, to just and favourable conditions of work and to protection against unemployment." Well, no. Employment is like happiness and one is not able to claim it from others by right, but only to be free to be self-employed or to work out a free trade of one's work for employment with an employer. If one does not think the employment conditions are just or favorable, then one can leave the job. One should be free to purchase unemployment insurance from a willing provider should there be one, but one is not free to impose the costs of unemployment on others by the use of force.
"(3) Everyone who works has the right to just and favourable remuneration ensuring for himself and his family an existence worthy of human dignity, and supplemented, if necessary, by other means of social protection." No again. How can a person who works for himself be guaranteed clients without violating the rights of the clients? A person who works for an employer may or may not add enough to the income of the employer for him to provide the worker with an income sufficient to ensure his and his family's existence worthy of human dignity. So, ultimately, this provision requires others in the society to provide this worker with goods and services or income that will allow his and his family's survival with human dignity. This can only be accomplished by violating the rights of others. In particular, it violates a large number of the rights this very document pretends to protect. Who even knows what that requirement for minimal human dignity is when phrased in such a context? I think human dignity is achieved when one is capable of sustaining one's own life through one's own efforts to think rationally and to apply that thought to securing and flourishing life. Others are not responsible for providing the human dignity that only one's own efforts can achieve. One has a right to pursue human dignity, not to be provided it.
Article 24: "Everyone has the right to rest and leisure, including reasonable limitation of working hours and periodic holidays with pay." Yes, everyone has a right to seek rest and leisure, but no one else is obliged to provide him with the means to rest and to take his leisure. Neither government nor society have any business limiting the right to contract or to earn a living by imposing limits on working hours or requiring an employer to provide pay for holidays. If an individual wants these things, he is obliged to provide them to himself as a self-employed person or to work out a mutually and voluntarily agreed upon contract with an employer.
Article 25:
"(1) Everyone has the right to a standard of living adequate for the health and well-being of himself and of his family, including food, clothing, housing and medical care and necessary social services, and the right to security in the event of unemployment, sickness, disability, widowhood, old age or other lack of livelihood in circumstances beyond his control." Like happiness, everyone has the right to pursue these objectives, but no one else is obliged to provide them. No one would have the right to life, liberty, and the pursuit of happiness if they are required to provide these values and services to everyone else who may need them, even if for reasons beyond their control. This is just a way of saying you are free, unless someone else needs you to serve them. Someone else is always needy and some of them for reasons which governments do not find it convenient to acknowledge to be due to their own lack of effort and foresight. Those who have planned their lives poorly and make little effort to secure their own lives have no right to enslave those who are better off than themselves simply by virtue of their need. Of course there are many good reasons why those who are well off may choose to act benevolently toward others in need, but they should not be responding to fulfilling the rights of others at the loss of their own rights. The benefactor should be free to decide for himself who he will provide charity to and how he will do so. He is also free to provide no charity to anyone. Once again, this provision is contradictory to many earlier valid rights in this document.
"(2) Motherhood and childhood are entitled to special care and assistance. All children, whether born in or out of wedlock, shall enjoy the same social protection." This is a worthy viewpoint, but it confers no rights. Once again, it implies obligations of service contradictory to real and valid rights if it had the status of a right.
Article 26:
" (1) Everyone has the right to education. Education shall be free, at least in the elementary and fundamental stages. Elementary education shall be compulsory. Technical and professional education shall be made generally available and higher education shall be equally accessible to all on the basis of merit." Once again, everyone has the right to pursue an education, but no one else can be obliged to provide that education without depriving them of their rights. Education is important and it is worthy of great consideration for charitable giving, but there is no right to have it.
"(2) Education shall be directed to the full development of the human personality and to the strengthening of respect for human rights and fundamental freedoms. It shall promote understanding, tolerance and friendship among all nations, racial or religious groups, and shall further the activities of the United Nations for the maintenance of peace." Education should be devoted to the development of rational thinking skills and to an understanding of rights as a non-contradictory freedom of action and thought needed by every individual to sustain their life in security and to flourish in life. The U.N. has shown that its concept of rights is contradictory. While it is ultimately to be hoped that everyone will be able to at least live in peace with one another, this possibility is not independent of the actual beliefs prevalent in some nations or in some religious ideas. It is certainly not independent of peoples respect for real human rights either.
Article 27: I agree with this one.
Article 28: "Everyone is entitled to a social and international order in which the rights and freedoms set forth in this Declaration can be fully realized." This is wrong for the above reasons.
Article 29: "(1) Everyone has duties to the community in which alone the free and full development of his personality is possible. (2) In the exercise of his rights and freedoms, everyone shall be subject only to such limitations as are determined by law solely for the purpose of securing due recognition and respect for the rights and freedoms of others and of meeting the just requirements of morality, public order and the general welfare in a democratic society." To the degree that a community of people actually do protect the rights of the individual to life, liberty, and the pursuit of happiness, one does have a duty to that community, but it is unwise to make that duty enforceable by law. The exercise of duties should be voluntary, not forced. The general welfare of a society is only achieved by the thorough and non-contradictory protection of individual rights. This is only possible when rights are properly understood as endowing a freedom of action upon an individual and not an obligation of service to others. The U.N. clearly does not understand this.
Article 30: "Nothing in this Declaration may be interpreted as implying for any State, group or person any right to engage in any activity or to perform any act aimed at the destruction of any of the rights and freedoms set forth herein." In the name of securing my own real rights as an individual, I must object to the false U.N. declaration that I can be compelled to provide goods and services to others in the name of false and contradictory rights.
Labor:
Principle 3: Businesses should uphold the freedom of association and the effective recognition of the right to collective bargaining This statement is internally self-contradictory, at least in the context of how it is meant. Every individual has a broad right to freedom of association. This applies to business owners, managers, and non-management employees. Employees have the right to organize to perform collective bargaining, but owners and managers cannot be obliged to give up their own freedom of association by being required to come to an agreement with such an employee bargaining unit. They are equally free not to employ those individuals who engaged in the collective bargaining, which is contrary to the intent of the U.N. and to unjust laws in the USA.Principle 4: the elimination of all forms of forced and compulsory labour I agree with this.
Principle 5: the effective abolition of child labour I agree with this.
Principle 6: the elimination of discrimination in respect of employment and occupation Some types of discrimination are necessary in hiring, such as discriminating in favor of intelligent and hard-working employees who allow a company to add enough income that it can thrive. Because the U.N. proved such an unthinking instrument with respect to human rights, I cannot trust that its concept of proper and improper discrimination is correct. I do not believe either racial or gender discrimination makes sense in a business. There are however ideas that some individuals have which are highly corrosive to trust and confidence and they do justify discrimination.
Environment:
- Principle 7: Businesses should support a precautionary approach to environmental challenges;
- Principle 8: undertake initiatives to promote greater environmental responsibility; and
- Principle 9: encourage the development and diffusion of environmentally friendly technologies.
- "precautionary approach" were "rational precautionary approach" and that rational precaution covered precautions against needlessly causing human beings misery, such as forcing them out of coal mining jobs, coal-fired power plant jobs, or to pay much higher electricity costs and to risk freezing in severe winters when wind and solar power would fail them.
- "promote environmental responsibility" recognized that at some point one is doing enough
- and if this were not taken to be an agenda determined by the U.N. rather than me.
Key U.N. Documents Cited on the Environment:
- The Rio Declaration - a statement of 27 principles upon which nations agreed to base their actions in dealing with environmental and development issues. The Rio Declaration built on the previous Declaration of the United Nations Conference on the Human Environment which was adopted in Stockholm in 1972. The Stockholm conference was the first global environmental meeting of governments, which stated that long-term economic progress needs to be linked with environmental protection.
- Agenda 21 - a 40 chapter, action blueprint on specific issues relating to sustainable development that emerged from the Rio Summit. Agenda 21 explained that population, consumption and technology were the primary driving forces of environmental change and for the first time, at an international level, explicitly linked the need for development and poverty eradication with progress towards sustainable development
- The 'Brundtland Report', 'Our Common Future' which was produced in 1987 by the World Commission on Environment and Development, also laid the foundations for the Environment Principles. This landmark document highlighted that people needed to change the way they lived and did business or face unacceptable levels of human suffering and environmental damage.
Agenda 21 is a huge document that arose from the 1992 Rio Conference. It is also largely an effort to use government planning, often at the local level, to restrict land use and to force people to live in more dense communities with much more land further outside of towns left fallow or agricultural. As such, Agenda 21 limits property rights, economic development, drives up housing costs, and encourages government subsidies for lower income persons as a bribe to get them to move into more crowded developments. There is no good reason for governments to so limit individual choices and to inhibit the free use of land and capital resources.
While not much discussed explicitly in the summary portions of Agenda 21 or the Rio Declaration on Environment and Development, it is clear the U.N. is eager to lump its failed hypothesis of catastrophic man-made global warming into its precautionary protection scheme and its claims for the nature of sustainable development. I have written many posts on the bad physics behind the claims that CO2 emissions will cause warming at a catastrophic level or even a significant level. I have written many posts on the wrongful manipulation of the temperature record to make the temperature appear to rise at a more significant rate than it has. I have also written about how the actual predictions of the U.N. endorsed climate models have failed, most especially in predicting a continued rise in temperature over the last 17 years which has not occurred.
See for example my articles going back through 2013 on the fallacies of CAGW as pushed by the U.N., the U.S. government, and many other governments:
Simple Explanation of Why Greenhouse Gases Do Not Warm the Earth's Surface
Maintaining Climate Change Alarmism: Replacing Cool Weather Station Data with Warm Station Data
AGW Theory: Back Radiation Insignificant for Surface Temperature
Mann v. Steyn to Determine if Opinion Contrary to Government Science is Permitted
Governmental Exaggeration of the Increase in Global Temperature
The Anti-Science IPCC Global Warming Report 5
Claims of Long Life for Man's CO2 Emissions in Atmosphere are False
The Unsettled Science of Global Warming Revealed by the Climate Models
NASA Alters Iceland Temperature Record to Produce Warming
NOAA Surface Temperature Changes Show Little Correlation to CO2 Changes Since 1880
Earth Surface Cooled from 1982 to 2006 According to Satellite Data
United Nations Does Not Take Global Warming Seriously
What if the Atmosphere had no Greenhouse Gases?
The Stefan-Boltzmann Law at a Non-Vacuum Interface: Misuse by Global Warming Alarmists
A Hypothetical Earth Atmosphere of Carbon Dioxide and Comments on Vertical Mixing
The Earth Surface Temperature without Greenhouse Gases: The Shade Effect of Infra-Red Active Gases
An Unsettling Removal of Atmospheric CO2 by Plankton
Do All Atmospheric Gases Absorb and Emit Electromagnetic Radiation?
Is the Earth Still Warming?
The Ocean Acidification Myth
CO2 Increases Lag Temperature Since 1982
The Unsettled Earth Energy Budget
The Most Essential Physics of the Earth's Temperature
Infrared-Absorbing Gases and the Earth's Surface Temperature
Blackbody Radiation and the Consensus Greenhouse Gas Theory
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