Among the issues most commonly discussed are individuality, the rights of the individual, the limits of legitimate government, morality, history, economics, government policy, science, business, education, health care, energy, and man-made global warming evaluations. My posts are aimed at intelligent and rational individuals, whose comments are very welcome.

"No matter how vast your knowledge or how modest, it is your own mind that has to acquire it." Ayn Rand

"Observe that the 'haves' are those who have freedom, and that it is freedom that the 'have-nots' have not." Ayn Rand

"The virtue involved in helping those one loves is not 'selflessness' or 'sacrifice', but integrity." Ayn Rand

For "a human being, the question 'to be or not to be,' is the question 'to think or not to think.'" Ayn Rand
Showing posts with label rationality. Show all posts
Showing posts with label rationality. Show all posts

12 May 2019

The Brainwashing of a Nation by Daniel Greenfield

Subtitled:
From campus identity politics cults to the media, brainwashing is bigger than ever.

Greenfield says:

The human mind, like the human body, adapts to a crisis with a fight-or-flight response. Brainwashing forces the mind into a flight response. Once in flight mode, the mind can rationalize a new belief as a protective behavior that will keep it safe. Even when, as in the case of the suspect, the new belief will actually destroy his life. Fight or flight mode inhibits long term thinking. In panic mode, destructive and suicidal behaviors seem like solutions because they offer an escape from unbearable chemical stresses.
There’s a good biological reason for that. Our minds stop us from thinking too much in a crisis so that we can take urgent action, like running into a fire or at a gunman, that our rational minds might not allow us to do. But that same function can be ‘hacked’ by artificially putting people into fight-or-flight mode to break them down and shortcut their higher reasoning functions. Decisions reached subconsciously in fight-or-flight mode will then be rationalized and internalized after the initial crisis has passed.

Cults, abusive relationships and totalitarian movements maintain ‘total crisis’, shutting down higher reasoning, creating a permanent state of stress by triggering fight-or-flight responses unpredictably. This leads to Stockholm Syndrome, where the captive tries to control their fate through total emotional identification with their captor, pack behavior, loss of identity and will, and eventually suicide or death.

Total crisis leads to burnout, emotional exhaustion, detachment from friends and family, and violence.
How do you brainwash a nation?
Control the national environment, force a crisis on the country, and tap into their fear and guilt. And then you can outlaw planes, cows, skyscrapers, straws, plastic bags and the rest of the Green New Deal.
The environmental crisis is just one example of how leftist movements can brainwash a nation.
The growing number of millennials who say that they will not have children because of environmental panic is an example of how brainwashing can make suicidal behavior seem like self-preservation.

Since the Left still lacks total control over the United States, it relies on repetition, itself a form of control and stress, to create fear and panic. It makes up for its lack of physical control by bombarding Americans with messages meant to inspire fear, love, hate and guilt through the media, through the educational system, through entertainment and through every possible messaging channel.


Global Warming panic is one of a succession of manufactured leftist crises in America that began with a class crisis. transitioned to a racial crisis, and then to an environmental crisis.

He also says "Human beings don't behave rationally." Most people do behave relatively rationally in certain compartments of their life, but largely irrationally in other compartments. Unfortunately, moral philosophy is about the most irrational compartment of most peoples lives.

I do not think intelligence itself makes you more vulnerable to brainwashing, expect insofar as unintelligent people seem much less likely to give thought at all to moral philosophy and they are usually only captured by the education system for about 12 years, not 16 years or more. It is the amateurs of moral philosophy who spend 16 or more years trying to please nearly universally leftist teachers and professors who are most likely to fall victim to the Left. A social metaphysician in the hands of leftist educators for 16 years is a goner.

Before the education system played this role, it was largely religions that played it. However irrational the religion, one of them was usually able to secure a monopoly on moral philosophy over a substantial region of the earth, demonstrating that most people are social metaphysicians.

With these qualifications, much of what Greenfield says is correct. In 1965 when I was a freshman at Brown University, I had many moral and political discussions with very committed leftist products of the nation's finest private schools. Over and over, I had the experience that someone would reluctantly concede that I was right about my limited government and generally libertarian individualist philosophy on an issue. The next day they were still spouting the belief they had conceded was wrong the day before as though we had never had our discussion. The same thing happens now when I explain why catastrophic man-made global warming is a failed hypothesis.

Greenfield is right about this: "That is why the Left cannot be defeated through policy debates and intellectual abstractions. It is a belief system. Though it traffics in seeming abstractions, these are a language, but not the meaning. The esoteric languages of policy and pop culture in which it speaks are vehicles for a deeper language of primal emotions. Behind the theories and manifestos is a great darkness of fear and terror, of love and hate, of emotional instability and vulnerability on which its lies and propaganda are built."

The only way to defeat this brainwashing is to be there constantly throughout children's and young people's lives encouraging them to apply reason to every problem and every situation. Without that encouragement, few children and young people are able to make that commitment to reason. Being there does require having the rational arguments to defeat the leftist belief system and making those argument over and over throughout a child's upbringing. One needs to take care that children really do understand the basis of rational individualism and that they do not just adopt it as a religion themselves.

I remember literally making a compact with myself when I was 5 years old to always put reason first. I did not always succeed, but I did put a lot of effort into that commitment. I realized even then that many adults, teachers, and, later, authors were wrong about many things. Whatever they said had to be subjected to critical evaluation before it was believed. I sorted what I learned into three categories: This I have evaluated and is true, this I have evaluated and is false, and this I have not yet evaluated so its truth is unknown.

Unfortunately, few people at any age make such a commitment to reason and far too many accept the word of authorities all too readily. Most students simply try to remember all they are told and assume it must be true. This often makes then "fast learners", which is interpreted as intelligence. That sort of false intelligence does make such people very much more likely victims of brainwashing.

10 September 2010

The Individual Capacity for Joy and Pleasure

A recurring theme for me is the importance, the complexity, and the individuality of the individual human being.  One of the more important ways individuals differentiate themselves from one another is in their capacity to experience joy and pleasure.  This capacity is different because we differ in many ways from one another.  Among these ways are:
  • Babies in their first days differ in their interest in the world.
  • Babies in their first days also respond emotionally to those things in the world in which they have taken an interest in different ways.  Our brains react differently to the chemicals produced in varying quantities as we experience pleasures, pain, fear, or anticipation.
  • The capacities of our senses differ.  Differences in our nervous system are very great.
  • Our intelligences are inherently different in many ways, with complex variations in how good it is in various modes of operation.
  • We develop our rational abilities further in many different ways.
  • Our emotional response to gaining understanding, solving problems, and other analytical thinking processes differs greatly.  Our minds are our greatest pleasure center.
  • To pursue our happiness, we must first successfully identify our values so that we can direct our actions rationally.
  • We apply our rational abilities to understanding, controlling, and reacting to our emotions in very different ways.  Some see their emotions as uncontrollable threats, others as in-control guides and pleasure enhancers.
  • To understand and control our emotions, we must be willing to take the risks of exploring our pleasures and developing them.  We must work to automate them in controlled ways so we can trust, rather than fear, them.  As we become able to trust them, our pleasure increases.
  • We differ greatly in the degree to which we allow the ideas of others to assist or harm our capacity for joy and pleasure.  Some people feel guilty for experiencing pleasure, since they think pleasure is reserved for heaven.  Others feel egalitarian guilt if they have more pleasure than others do.  Others experience greater joy due to the richness added to their lives by the ideas of others.
  • Our capacity for joy and pleasure is increased when we find others with whom we can trade and share mutually held values, joys, and pleasures.
  • Suitable others for such pleasure trading and sharing are usually matches in intelligence, rationality, creativity, shared values, and have similar capacities for joy and pleasure.  When one is an exceptionally good person, our suitable partners are the people one must love.
  • One of the most important capacities for pleasure is through the experience of sex and sexual attraction.  We again differ greatly in our capability to experience pleasure in sex due to the role of the mind, our nervous systems, the differences of our sex organs and tissues, the quality of our partners, our willingness to explore and develop our enjoyment of sex, and our ability to deny the many guilts and taboos created by societies and others to cripple mankind's ability to enjoy sex.
Many people experience a limited capacity for joy and pleasure because they have not thought about these many factors which affect that capacity.  The rational man manages his life so that he is likely to experience great joy and pleasure as a constant in his life.  The effort of living is hardly worth it if it is not to be rewarded with a great measure of joy and pleasure.  Indeed, they are the very fuel for that effort.  Do not shortchange your effort in understanding how to enhance your capacity for joy and pleasure.  It takes a never-ceasing effort to refill your tank to keep the engine of life performing, especially if you want to achieve top performance.

24 March 2010

Tom Minchin - Hope is Dead - Long Live Optimism

Tom Minchin in yesterday's TIA Daily discussed how we ought to go forward in the face of the coup scored by America's fascist socialists on ObamaCare.  Here are a couple of quotes from his post:

You need a way to maintain your morale—to counter the effects of dispiriting circumstances. In short you need a solid basis to expect a better future. 
What can provide it when the news headlines fill you with revulsion? 
The virtue of optimism.
The virtue of what? Optimism. But this is a very particular type of optimism. It is not wishful thinking, and it is not mere hopefulness or even assuredness based on favorable circumstances—an assuredness that vanishes with the first real adversity. It is confidence in one's own potency, and it has to be maintained and fought for like any virtue.....
Holding optimism as a virtue begins with understanding what it is and is not. Optimism in its most basic sense is "confidence in the future." And that kind of confidence is only possible to a rational man. As Ayn Rand wrote in "Epitaph for a Culture," the Apollo space program was the supreme demonstration, for it "has shown us the precondition of self-confidence, optimism, and progress, like skywriting left in the wake of those rockets: rationality." That bears repeating: the pre-condition of optimism is not faith, good fortune or wishful thinking. It is rationality. 
Of course, I can choose to be rational, but will other Americans make the same choice?  I can be certain that I will not waver in my own rationality and be confident that if it is up to me, America will not commit to this fascist socialist doom that Obama, Pelosi, Reid, and their many followers are trying to force upon us.  But, can I count on my fellow Americans to rally to the cause of the rights of the individual and to name their importance to us all as the central American value?  The Tea Party Movement, the many commentators who have realized that this is the central issue, and the 38 states either passing laws to prevent the federal government from forcing their citizens to purchase a government-dictated health insurance product or launching constitutional court challenges, have given me a sound basis for thinking enough Americans are up to the task, or coming up to the task, to turn back the bloodthirsty horde of cutthroats who are presumptuous enough to claim they control our lives, our fortunes, our bodies, and our health or death.  This will not happen, not in America!